There is a phenomena that we all see from time to time – a person who carefully observes Jewish ritual but seems to be lax when dealing with people.
In this week’s parsha we see how Abraham dealt with people during a very difficult time in his life.
There is a phenomena that we all see from time to time – a person who carefully observes Jewish ritual but seems to be lax when dealing with people.
In this week’s parsha we see how Abraham dealt with people during a very difficult time in his life.
This morning I was learning Rav Wolbe’s classic Alei Shur.
I read a paragraph that made me stop and say to myself, “Did I understand that right?”
This parsha records the birth of Yitzchak (Isaac), the son of Abraham and Sarah.
His name is derived from the Hebrew word for laughter. It’s an appropriate name since both of his parents laughed when they heard that they would have a child.
Our Sages tell us that Parshat Vayeira happened three days after Abraham circumcised himself. He was recovering from the circumcision and God appeared to him.
Parshat Lech Lecha 5773
In a previous article I asked:
How did Abraham stay inspired all these years? Why didn’t the gaps, the long years of silence, wear him down?
Parshat Lech Lecha 5773
It’s easy to get the wrong impression.
When we read the Chumash, it seems like every few lines God is speaking to someone.
You’ve done something amazing during the past month.
You’ve proved to yourselves that you can change.
If you can change, then you can improve.
How did you prove that you can improve?
Yesterday I wrote about inspiration.
I (poetically) compared it to a vapor that quickly disperses.
We’ve just ended our annual holy day marathon.
Rosh HaShanah – New Year.
Yom Kippur – Day of Atonement.
Sukkot – Festival of Booths.
Shemini Atzeret / Simchat Torah – 8th Day of Assembly / Rejoicing with the Torah.
Three wonderful weeks. (I’ll just add, much more pleasant than the summer period that is usually referred to as The Three Weeks.)