Parashat Balak 5772
This week’s parasha is dominated by the story of Balak hiring the prophet Bilam to curse the Jewish people.
As Bilam is journeying to meet with Balak, the Torah records this incident (Judaica Press translation):
Bamidbar Chapter 22
27 The she-donkey saw the angel of the Lord, and it crouched down under Balaam. Balaam’s anger flared, and he beat the she-donkey with a stick.
28 The Lord opened the mouth of the she-donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”
29 Balaam said to the she-donkey, “For you have humiliated me; if I had a sword in my hand, I would kill you right now.”
30 The she-donkey said to Balaam, “Am I not your she-donkey on which you have ridden since you first started until now? Have I been accustomed to do this to you?” He said, “No.”
31 The Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road, with a sword drawn in his hand. He bowed and prostrated himself on his face.
Here are just a few of the odd things about this episode:
1. The donkey could not talk until God granted her that ability (verse 28).
2. The first time the donkey saw the angel was in verse 23. It’s clear in that verse that the donkey was able to see the angel with requiring any Divine assistance.
3. Bilam did not see the angel until God opened his eyes (verse 31).
Based on verse 31, Ramban declares that Bilam was not a prophet (navi). In a nutshell, here are the Ramban’s reasons:
1. A prophet does not require to have his eyes opened to see an angel.
2. Bilam is never called a prophet. In Yehoshua 13:22 he is called a soothsayer (koseim).
3. In the war with Midian, the Jews killed Bilam (Bamidbar 31:8). Ramban claims that the Jews would not have attempted to kill him if he was truly a prophet.
But God Appeared to Him
It is clear from the incidents recorded in our parasha that Bilam had direct communication from God. Doesn’t that make him a prophet?
Ramban explains that Bilam achieved the level known as “ruach hakodesh.” God did appear to him, but it was all for the sake of the honor of the Jewish people.
I can think of two lessons we can learn from God appearing to Bilam and permitting him to speak.
God wanted to teach the Jewish people about his love and protection of them.
We learn wonderful truths about the Jewish people and the other nations from Bilam’s words.
Please share your questions and suggested answers in the comments.
Take a minute and share this post with your friends on Facebook. I would really appreciate it.