Parshat Acharei Mot – Kedoshim 5772
An underlying theme of Sefer Vayikra / Leviticus is kedusha.
Let’s look at some of the verses that touch on this point (translation from Judaica Press).
Parshat Acharei Mot – Kedoshim 5772
An underlying theme of Sefer Vayikra / Leviticus is kedusha.
Let’s look at some of the verses that touch on this point (translation from Judaica Press).
Parshat Tazria – Metzora 5772
Here are the questions that I have been struggling with this week.
1. What is tumah?
2. Without the Temple, is tumah important?
3. In some circumstances it is the role of a priest to determine if a person or object is tamei. At other times, no priest is involved. Why the difference?
Parshat Tzav 5772
It’s important to develop sound habits.
But why would God insist that the Kohen Gadol (High Priest) develop the habit of bringing a meal offering every day?
Parshat Tzav 5772
When the Torah writes about sacrifices, what’s the first thing you think of?
How many of you said, “A cracker”?
Parshat Vayikra 5772
Earlier in the week I asked a number of questions to stimulate thinking about the difficult topic of animal sacrifices (offerings) in the Temple.
In this post I will focus on four questions:
Parshat Vayikra 5772
As we read last week, at the end of Sefer Shemot / Exodus, Moses set up the Mishkan / Tabernacle and the glory of God filled it.
Here at the beginning of Sefer Vayikra / Leviticus, God calls to Moses and tells him which sacrifices the Jewish people will be offering.
Parshat VaYakhel – Pekudei 5772
Our tradition tells us that God forgave the Jewish people for the sin of the Golden Calf on Yom Kippur.
The next day Moses gathered the people and told them about the Divine command to build the Tabernacle (Mishkan).
Parshat VaYakhel – Pekudei 5772
Our tradition tells us that God forgave the Jewish people for the sin of the Golden Calf on Yom Kippur.
Moses gathered the people and told them about the Divine command to build the Tabernacle (Mishkan).
Parshat Ki Tisa 5772
After the sin of the Golden Calf, God told Moses that he was going to destroy the Jewish people.
After Moses destroyed the Golden Calf he then went back up to Har Sinai to plead for the people (Exodus 32:30-32).
Parshat Ki Tisa 5772
If it’s possible for a whole nation to have a bad hair day, then the Jewish people had one.
The people were confused about when Moses would return from Har Sinai (Mount Sinai). They got anxious and urged Aaron to make a visual representation of God (Exodus 32: 1-6).