It doesn’t matter where you look, there are contradictions.
For just one example, let’s look at an event recorded in Shmuel I Chapter 16.
Shaul is king, but he has not fulfilled his potential. God tells Shmuel to go to Bethlehem where he will anoint a new king.
We would expect Shmuel to say something like, “Great idea! I’m on it today.”
There’s a saying: When in doubt, run in circles, scream and shout.
There is nothing worse than not knowing what to do. How do you decide what to do when every action seems to have negative consequences?
This week I want to explore how the Jewish People dealt with such a situation.
Often to understand the current parasha it is necessary to look back in the Torah.
Earlier this week I raised questions about the Jews borrowing objects from the Egyptians. The obvious problem was that the Jews were leaving Egypt and therefore could not possibly return the borrowed objects. Isn’t that a significant ethical lapse?
It’s a sure fire way to meet your new neighbors. Walk next door with a measuring cup in your hand and say, “Hi. We just moved in. I want to bake cookies, but I can’t find the sugar. May I please borrow a cup of sugar?”
Of course, they’ll say yes and you are well on your way to forming a new friendship.
That’s great when you’re new in a community. Does the same thing work when you are leaving?
This week’s parasha reminds me of the kid’s game rock-paper-scissors.
When I was growing up in Los Angeles, here is how we described the winner of each round:
No matter what choice you make, you might win or you might lose. Sure, if you both make the same choice, then the game is a draw. But I always played to win :-).
The question is really quite simple.
Suppose I want to prove to you that I am the best at something. For an easy example, I claim to be the best at kicking a football.
We go out to a field and I kick a football 200 feet. You then call over five other people who all proceed to do exactly the same thing.
On what basis can I maintain my claim to be the best?
This week we are studying the story of the midwives in Egypt.
This incident is recorded in Shemot 1:15-21.
This week we begin reading Sefer Shemot, the second book of the Chumash.
At the beginning of Shemot the Jewish people are living contentedly in Egypt. However, very quickly their circumstances change into slavery and persecution.